The Bark Canoes and Skin Boats of North America — Background and Themes

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Adney, Tappan, 1868-1950, Chapelle, Howard Irving, 1901-1975 Project Gutenberg 2016
Indians of North America -- Boats; Canoes and canoeing -- North America; Skin boats -- North America Readers of public-domain and historical texts
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Reading time: 527 min
Text sections: 27
A technical study of indigenous watercraft construction, based on Smithsonian research, detailing building methods, materials, and regional variations in bark canoes and skin boats across North America.
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he St. Lawrence. But in 1672, Louis Joliet and Father Jacques Marquette traveled in two canoes, carrying a total of 5 French and 25 Indians--say 14 in one canoe and 16 in the other. These canoes, then, must have been at least 28 feet long over the gunwales, exclusive of the round of the ends, or about 30 feet overall. The Chevalier Henri de Tonti, one of La Salle's officers, mentions a canoe carrying 30 men--probably 14 paddlers on each side, a steersman, and a passenger or officer. Such a capacity might indicate a canoe about 40 feet over the gunwales, though this seems very long indeed; it is more probable that the canoe would be about 36 feet long.

Another of La Salle's officers, Baron de LaHontan, gave the first reasonably complete account that has been found of the size and character of a birch-bark canoe. This was written at Montreal June 29, 1684. After stating that he had seen at least a hundred bark canoes in his journeys, he said that birch-bark canoes ranged in length from 10 to 28 _pieds_ and were capable of carrying from 2 to 14 persons. The largest, when carrying cargo, might be handled by three men and could carry 2,000 pounds of freight (20 quintals). These large canoes were safe and never upset. They were built of bark peeled in the winter; hot water was thrown on the bark to make it pliable, so that it could be rolled up after it was removed from the tree. The canoes were built of more than one piece of bark as a rule.

The large canoes, he reports, were 28 _pieds_ long, 4½ _pieds_ wide and 20 _pouces_ deep, top of gunwale to top of frames on bottom. The last indicates "inside" measurement; in this the length would be over the gunwales, not overall, and the beam inside the gunwales, not extreme. He also says the canoes had a lining or sheathing of cedar "splints" or plank and, inside this, cedar ribs or frames. The bark was the thickness of an _écu_ (this coin, a crown, was a little less than ⅛ inch thick), the sheathing the thickness of two _écus_, and the ribs of three. The ends of the ribs were pointed and these were seated in holes in the underside of the gunwales. There were 8 crosspieces (thwarts) between the gunwales (note: such a canoe would commonly have 9 thwarts; LaHontan may have erred here).

The canoes were convenient, he says, because of their great lightness and shallow draft, but they were easily damaged. Hence they had to be loaded and unloaded afloat and usually required repairs to the bark covers at the end of each day. They had to be staked down at night, so that a strong wind might not damage or blow them away; but this light weight permitted them to be carried with ease by two men, one at each end, and this suited them for use on the rivers of Canada, where rapids and falls made carrying frequently necessary. These canoes were of no value on the Lakes, LaHontan states, as they could not be used in windy weather; though in good weather they might cross lakes and might go four or five leagues on open water. The canoes carried small sails, but these could be used only with fair winds of moderate force. The paddlers might kneel, sit, or stand to paddle and pole the canoes. The paddle blade was 20 _pouces_ long, 6 wide, and 4 _lignes_ thick; the handle was of the diameter of a pigeon's egg and three _pieds_ long. The paddlers also had a "setting pole," to pole the canoes in shoal water. The canoes were alike at both ends and cost 80 _écus_ (LaHontan's cost 90), and would last not more than five or six years. The foregoing is but a condensed extract of LaHontan's lively account.

In translating LaHontan's measurements a _pied_ is taken as 12.79 inches, a _pouce_ as about 1⅛ inches. The French fathom, or _brasse_, as used in colonial Canada, was the length from finger-tip to finger-tip of the arms outstretched and so varied, but may be roughly estimated as about 64 inches; this was the "fathom" used later in classing fur-trade canoes for length. In English measurements his large canoe would have been about 30 feet long over the gunwales and, perhaps, almost 33 feet overall, 57½ inches beam inside the gunwales, or about 60 inches extreme beam. The depth inside would be 21 or 21¾ inches bottom to top of gunwale amidships. LaHontan also described the elm-bark canoes of the Iroquois as being large and wide enough to carry 30 paddlers, 15 on a side, sitting or standing. Here again a canoe about 40 feet long is indicated. He said that these elm-bark canoes were crude, heavy and slow, with low sides, so that once he and his men reached an open lake, he no longer feared pursuit by the Iroquois in these craft.

From the slight evidence offered in such records as these, it appears that the Indians may have had, when the Europeans first reached Canada, canoes at least as long as the 5-fathom or 5½-fathom canoe of later times. It appears also that these dimensions applied to the canoes of the Great Lakes area and perhaps to the elm-bark canoes of the Iroquois as well. Probably there were canoes as short as 10 feet, used as one-man hunting and fishing boats, and it is plainly evident that canoes between this length and about 24 feet were very common. The evidence in La Salle's time, in the last half of the seventeenth century, must be taken with some caution, as French influence on the size of large canoes may have by then come into play. The comparison between the maximum length of the Iroquois canoes, inferred from the report of Champlain, and that suggested by LaHontan, might indicate this growth.

Beginning as early as 1660, the colonial government of Canada issued _congés_ or trading licenses. These were first granted to the military officers or their families; later the _congés_ were issued to all approved traders, and the fees were used for pensions of the military personnel. Records of these licenses, preserved from about 1700, show that three men commonly made up the crew of a trading canoe in the earliest years, but that by 1725 five men were employed, by 1737 seven men, and by 1747 seven or eight men. However, as LaHontan has stated that in his time three men were sufficient to man a large canoe with cargo, it is evident that the _congés_ offer unreliable data and do not necessarily prove that the size of canoes had increased during this period. The increase in the crews may have been brought about by the greater distances travelled, with an increased number of portages or, perhaps, by heavier items of cargo.

The war canoe does not appear in these early accounts as a special type. According to the traditions of the eastern Micmac and Malecite Indians, their war canoes were only large enough to carry three or four warriors and so must not have exceeded 18 feet in length. These were built for speed, narrow and with very sharp ends; the bottom was made as smooth as was possible. Each canoe carried the insignia of each of its warriors, that is, his personal mark or sign. A canoe carrying a war leader had only his personal mark, none for the rest of the crew. It is possible to regard the large canoes of the Iroquois as "war canoes" since they were used in the pursuit of French raiders in LaHontan's time. However, the Iroquois did not build the canoes primarily for war; in early times these fierce tribesmen preferred to take to the warpath in the dead of winter and to raid overland on snowshoes. In open weather, they used the rough, short-lived and quickly built elm-bark canoes to cross streams and lakes or to follow waterways, discarding them when the immediate purpose was accomplished. Probably it was the French who really produced the bark "war canoes," for they appear to have placed great emphasis on large canoes for use of the military, as indicated by LaHontan's concern with the largest canoes of his time. Perhaps large bark canoes were once used on the Great Lakes for war parties, but, if so, no mention of a special type has been found in the early French accounts. The sparse references suggest that both large and small canoes were used by the war parties but that no special type paralleling the characteristics of the Micmac and Malecite war canoes existed in the West. The huge dugout war canoe of the Indians of the Northwest Coast appears to have had no counterpart in size among the birch or elm bark canoes.

Except for LaHontan, the early French writers who refer to the use of sail agree that the canoes were quite unfitted for sailing. It is extremely doubtful that the prehistoric Indians using bark canoes were acquainted with sails, though it is possible that the coastal Indians might have set up a bush in the bow to utilize a following wind and thus lighten the labor of paddling. However, once the Indian saw the usefulness of a sail demonstrated by white men, he was quick to adopt it; judging from the LaHontan reference, and the use of sails in canoes must have become well established in some areas by 1685.

One of the most important elements in the history of the canoe is its early adoption by the French. Champlain was the first to recommend its use by white men. He stated that the bark canoe would be very necessary in trade and exploration, pointing out that in order to penetrate the back country above the rapids at Montreal, during the short summer season, and to come back in time to return to France for the winter (unless the winter was to be spent in Canada) the canoe would have to be used. With it the small and large streams could be navigated safely and the numerous overland carries could be quickly made. Also, of course, Indians could be employed as crews without the need of training them to row. This general argument in favor of the bark canoe remained sound after the desirability of going home to France for the winter had ceased to influence French ideas. The quick expansion of the French fur trade in the early seventeenth century opened up the western country into the Great Lakes area and to the northward. It was soon discovered that by using canoes on the ancient canoe route along the Ottawa River goods could reach the western posts on the Lakes and be transported north early enough to reach the northernmost posts before the first freeze-up occurred. The use of sailing vessels on the Lakes did not enable this to be accomplished, so that until the railroads were built in western Canada, the canoe remained the mode of transport for the fur trade in this area. Even after the railways were built, canoe traffic remained important, until well into the first half of the twentieth century as part of the local system of transportation in the northwestern country of Canada.

The unsatisfactory illustrations accompanying early published accounts have been mentioned. The earliest recognizable canoe to be shown in an illustration is the reasonably accurate drawing of a Micmac canoe that appears in Bacqueville de la Poterie's book, published in 1722. LaFiteau, another Frenchman, in 1724 published a book that not only contains recognizable drawings but points out reasons for the variation in the appearance of bark canoes:

The Abenacquis, for example, are less high in the sides, less large, and more flat at the two ends; in a way they are almost level for their whole extent; because those who travel on their small rivers are sure to be troubled and struck by the branches of trees that border and extend over the water. On the other hand, the Outaouacs [Ottawas] and the nations of the upper country having to do their navigation on the St. Lawrence River where there are many falls and rapids, or especially on the Lakes where there is always a very considerable swell, must have high ends.

His illustrations show that his low-ended canoes were of Micmac type but that his high-ended canoes were not of the Ottawa River or Great Lakes types but rather of the eastern Malecite of the lower St. Lawrence valley. This Jesuit missionary also noted that the canoes were alike at the ends and that the paddles were of maple and about 5 feet long, with blades 18 inches long and 6 wide. He observed that bark canoes were unfitted for sailing.

The early English settlers of New England and New York were acquainted with the canoe forms of eastern Indians such as the Micmac, Malecite, Abnaki, and the Iroquois. Surviving records, however, show no detailed description of these canoes by an English writer and no illustration until about 1750. At this time a bark canoe, apparently Micmac, was brought from Portsmouth, New Hampshire, to England and delivered to Lord Anson who had it placed in the Boat House of the Chatham Dockyard. There it was measured and a scale drawing was made by Admiralty draftsmen; the drawing is now in the Admiralty Collection of Draughts, in the National Maritime Museum at Greenwich. A redrawing of this plan appears opposite. It probably represents a war canoe, since a narrow, sharp-ended canoe is shown. The bottom, neither flat nor fully round, is a rounded ~V~-shape; this may indicate a canoe intended for coastal waters. Other drawings, of a later date, showing crude plans of canoes, exist in Europe but none yet found appear as carefully drawn as the Admiralty plan, a scale drawing, which seems to be both the earliest and the most accurate 18th-century representation of a tribal type of American Indian bark canoe.

Due to the rapid development of the French fur trade, and the attendant exploration, a great variety of canoe types must have become known to the French by 1750, yet little in the way of drawings and no early scale plans have been found. This is rather surprising, not only because the opportunity for observation existed but also because a canoe factory was actually operated by the French. The memoirs of Colonel Franquet, Military Engineer-in-Chief for New France, contain extensive references to this factory as it existed in 1751.

The canoe factory was located at Trois Rivières, just below Montreal, on the St. Lawrence. A standard large canoe was built, and the rate of production was then 20 a year. Franquet gives as the dimensions of the canoes the following (converted to English measurement): length 36 feet, beam about 5½ feet, and depth about 33 inches. Much of his description is not clear, but it seems evident that the canoe described was very much like the later _grand canot_, or large canoe, of the fur trade. The date at which this factory was established is unknown; it may have existed as early as 1700, as might have been required by the rapid expansion of the French trade and other activities in the last half of the previous century. It is apparent from early comments that the French found the Indian canoe-builders unreliable, not to say most uncertain, as a source of supply. The need for large canoes for military and trade operations had forced the establishment of such a factory as soon as Europeans could learn how to build the canoes. This would, in fact, have been the only possible solution.

Of course, it must not be assumed that the bark canoes were the only watercraft used by the early French traders. They used plank boats as well, ranging from scows to flat-bottomed bateaux and ship's boats, and they also had some early sailing craft built on the Great Lakes and on the lower St. Lawrence. The bateau, shaped much like a modern dory but with a sharp stern, was adopted by the English settlers as well as the French. In early colonial times this form of boat was called by the English a "battoe," or "Schenectady Boat," and later, an "Albany Boat." It was sharp at both ends, it usually had straight flaring sides with a flat bottom, and was commonly built of white pine plank. Some, however, had rounded sides and lapstrake planking, as shown by a plan of a bateau of 1776 in the Admiralty Collection of Draughts. Early bateaux had about the same range of size as the bark canoes but later ones were larger.

After the English gained control of Canada, the records of the Hudson's Bay Company, and of individual traders and travellers such as Alexander Henry, Jr., and Alexander MacKenzie, at the end of the eighteenth century, give much material on the fur-trade canoes but little on the small Indian canoes. In general, these records show that the fur-trade canoe of the West was commonly 24 feet long inside the gunwales, exclusive of the curves of bow and stern; 4 feet 9 inches beam; 26 inches deep; and light enough to be carried by two men, as MacKenzie recorded, "three or four miles without resting on a good road." But the development of the fur-trade canoes is best left for a later chapter.

The use of the name "canoe" for bark watercraft does not appear to been taken from a North American Indian usage. The early French explorers and travellers called these craft _canau_ (pl. _canaux_). As this also meant "canal," the name _canot_ (pl. _canots_) was soon substituted. But some early writers preferred to call the canoe _ecorse de bouleau_, or birch-bark, and sometimes the name used was merely the generic _petit embarcation_, or small boat. The early English term was "canoa," later "canoe." The popular uses of canoe, canoa, _canau_, and _canot_ are thought to have begun early in the sixteenth century as the adaptation of a Carib Indian word for a dugout canoe.

It will be seen that the early descriptions of the North American bark canoes are generally lacking in exact detail. Yet this scanty information strongly supports the claim that bark canoes were highly developed and that the only influence white men exercised upon their design was related to an increase in size of the large canoes that may have taken place in the late seventeenth and early eighteenth centuries. The very early recognition of the speed, fine construction, and general adaptability of the bark canoes to wilderness travel sustain this view. The two known instances mentioned of early accurate illustration emphasize that distinct variations in tribal forms of canoes existed, and that these were little changed between early colonial times and a relatively recent period, despite steadily increasing influence of the European.

Bark of the paper birch was the material preferred by the North American Indians for the construction of their canoes, although other barks were used where birch was not available. This tree (_Betula papyrifera_ Marsh.), also known as the canoe birch, is found in good soil, often near streams, and where growing conditions are favorable it becomes large, reaching a height of a hundred feet, with a butt diameter of thirty inches or more. Its range forms a wide belt across the continent, with the northern limits in Canada along a line extending westward from Newfoundland to the southern shores of Hudson Bay and thence generally northwestward to Great Bear Lake, the Yukon River, and the Alaskan coast. The southern limits extend roughly westward from Long Island to the southern shores of Lake Erie and through central Michigan to Lake Superior, thence through Wisconsin, northern Nebraska, and northwesterly through the Dakotas, northern Montana, and northern Washington to the Pacific Coast. The trees are both abundant and large in the eastern portion of the belt, particularly in Newfoundland, Quebec, the Maritime Provinces, Ontario, Maine, and New Hampshire, in contrast to the western areas. Near the limits of growth to the north and south the trees are usually small and scattered.

The leaves are rather small, deep green, and pointed-oval, and are often heart-shaped at the base. The edges of the leaves are rather coarsely toothed along the margin, which is slightly six-notched. The small limbs are black, sometimes spotted with white, and the large are white.

This work, originally published as Smithsonian Institution Bulletin 230 in 1964, combines the field research of Edwin Tappan Adney with the curatorial expertise of Howard I. Chapelle. Rather than a general survey, it offers detailed construction procedures for specific canoe types, such as the Algonkin hunting canoe described in the excerpts. The text includes precise measurements—like the 19½-inch spacing between longitudinals—and step-by-step building sequences, from setting stakes to fitting gunwales. The authors draw on museum collections and firsthand observations, making the book a primary reference for material culture studies.

Catalog Subjects vs. Textual Evidence

The catalog lists subjects such as "Indians of North America—Boats" and "Canoes and canoeing—North America." While accurate, these broad terms obscure the book's technical specificity. The excerpts do not discuss canoeing as recreation or general Native American culture; instead, they focus on construction: the use of "wedge-shaped inside stakes," the sequence of "gunwales were made, bent, and the ends fastened," and the distinction between "Malecite" and "Algonkin" building methods. The subject "Skin boats" is included, but the excerpts provided center entirely on bark canoes, suggesting the skin boat coverage may be separate. Readers expecting ethnographic narrative will find instead a manual-like treatment of joinery, materials, and regional variation.

Voice, Structure, and Technical Language

The prose is direct and instructional, typical of museum bulletins. Sentences are packed with dimensional data: "outside width of the building frame amidships would thus be about 22½ or 23 inches." The authors use terms like "spalls," "clamp pieces," and "outwales" without glossing, assuming a mechanically literate audience. The structure follows the building process chronologically: preparing the bed, setting stakes, fitting bark, and inserting thwarts. One notable passage describes how "increasing the beam at the gunwales by fitting the thwarts after the bark cover had been secured" altered sheer and depth—a cause-and-effect observation that reveals the authors' practical understanding. The voice is collaborative, with Adney's field notes and Chapelle's curatorial synthesis blending into a single technical narrative.

Recurring Details and Regional Specificity

The excerpts repeatedly emphasize regional variation. The Algonkin canoe is contrasted with the "Malecite" and "St. Francis" types, and the text notes that Algonkin canoes were "generally less deep amidships than the general run of eastern canoes." Building details are tied to specific groups: the "Têtes de Boule" are mentioned, and the use of "mortises for the thwarts" is described as a later adaptation. The authors also track technological change, noting that in "the nailed-and-tacked bark canoes built during the decadent period" an extra reinforcing strip was sometimes omitted. These observations ground the technical descriptions in cultural history, showing how construction methods evolved and varied across indigenous nations.

Readers should approach this book as a technical reference rather than a narrative history. The density of measurements and procedural steps rewards careful study, especially for those interested in material culture, traditional boatbuilding, or museum documentation. The collaboration between Adney's fieldwork and Chapelle's institutional framework gives the work a dual perspective—part salvage ethnography, part engineering analysis—that remains valuable for understanding indigenous watercraft technology.

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  • ...
    Frederick Rivera - 1 month ago
    An authoritative reference on the subject with extensive detail and excellent line drawings. The regional coverage is impressive. However, the writing can be dry and catalog-like at times, and it lacks a broader cultural narrative. It's a useful resource, but not a page-turner.

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    Lori Keith Gonzalez - 4 weeks ago
    While the topic is fascinating, the presentation is dull and overly academic. The text is dense and poorly organized, and the illustrations are not enough to compensate. There's a lot of repetitive measurement details but little about the people who made and used these boats. A more engaging narrative would have made this much better.

  • ...
    Mark Jones - 3 days ago
    A comprehensive and beautifully illustrated study of the indigenous watercraft of North America. The author covers a wide range of bark canoes and skin boats, detailing their construction techniques and regional variations. This is a treasure trove for ethnographers, historians, and model builders. The meticulous research and clear writing make it an engaging read.


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